9/1/12 -
Over two months have passed since we held the "Radical Joy for Hard Times" ceremony down in the woods where the logging occurred. Ceremonies were held all over the planet on that day, June 23rd, and I felt deeply honored and blessed to welcome people here, old friends, and new friends alike, to both remember and renew a profound love for this embattled place.
Around 10 of us came that day with open hearts (and raincoats) and such willingness to love the land again, after all that has happened here. We sat in circle and spoke of the losses, the knowledge that clear-cuts continue all over the planet, and of our desire to help heal and remember those places as sacred still. I have often thought of those of us who are survivors of assaults, how none of us are any less beautiful, any less lovable and loved, after these episodes. I still care for this land as passionately as ever, maybe even more-so now, and know that I am one of the people, one of the many spirits, who will help it heal. There is great beauty in that.
"Radical Joy" is about celebrating the earth, what was here, what is left, and what will come again. We cried, we laughed, we talked and prayed and sang to this piece of scarred hillside, to the spirits still lingering after their tall green bodies have left the land. Each of us went off on our own from the circle, some planting seedlings, some walking the landscape, each of us a prayer, each of us a calling to a Creator that sees beyond this place to a wider sky, and endless knowing.
One dear old friend, Julie Woodward, spoke of the give-a-way inherent in this taking of the trees. Native people around the world have understood that lives are sometimes sacrificed for a larger good, and I have come to learn again that we do not always know the purpose, the reason for what looks horrific on one plane, yet may be causing ripples out in directions we may not ever fathom. I pray to understand what I can, and to accept what I may never know.
"Radical Joy for Hard Times" has a bird as its logo, and wherever their ceremonies take place they make a bird on the land. One member of our group, Jan, made a bird out of tree limbs and scraps left by the logging. Here is part of our bird now, 2 months later. I stop and pray here each time I come down onto the logging site, remembering the day the bird was made and the love and kindness that resides and resonates here, still present for all of us.
Recently they started logging off the land adjacent to this first clear cut. I heard the chainsaws start up over a week ago and saw a clear space opening up in the woods behind another neighbor's home. As I walk nearby and witness beautiful trees falling once again, I know the prayers and songs and tears from our "Radical Joy" group were meant for all of the lives here and beyond, echoing down this valley to the ones leaving now, and around the planet wherever the earth is harmed.
I see the land stripped bare again. Sadly, I hear century trees thunder into the ground, yet this time I know, beyond a doubt, that the earth is resilient, that she heals herself while we help love her back to life. I believe this, I have to believe this as more magnificent trees are leaving.
I have walked down into the initial logging next door and found signs of this resiliency everywhere.
Small little maple trees have already grown several feet high.......
A multitude of green and growing plants have returned with the help of spring rains and summer sun. They are not the tall giants living here before, but they are a new beginning.....
Even the tracks left by gigantic machines are filling in with hearty grass and vines. A single blade of grass looms large to a tiny insect crawling beneath its own green forest, and who am I to say this is any less a marvel than tall old firs and waving maples?
What new life will come from the trunk of an old friend?
Who will come to rest and nest in the heart of fallen trees, as this decades old nurse stump still nurtures life in new daylight after the logging?
This old sentry and I will watch and listen as the trees fall again nearby. We will shudder and pray and hold on to the belief, the knowing, that the earth we stand on, the one who holds us, roots us, revives us, will once again grow well. Whether we are here in body to see it is unknown, but a new earthen face will emerge, one of many over eons, and the tree and I will love her always.
Thank you to Judy Todd and the women who came onto the land for "Radical Joy." You have helped my own heart heal, you have loved the land and I am forever grateful.
Woods Witness
Saturday, September 1, 2012
Saturday, June 9, 2012
I've been ill for a month, getting over pneumonia, and have not been able to walk down into the woods. I miss the feel of the land, even the wounded land, especially the wounded land. It is essential to pray and continue loving the place where so much has happened, like loving the wounded after a war. I am re-discovering again that what we love and who we love does not change over distance and time if we stay connected at heart. I will always be connected here, long after my ashes are scattered among the trees I have loved for 22 years, as well as while I sit up here at home, reading books, waiting for tired lungs to mend and recover.
We will be doing ceremony here soon, a gathering of the people involved in "Radical Joy for Hard Times." Twenty to thirty people will come onto the land with prayer flags, drums, shovels and songs. My dear sister-friend, Judy Todd, is a member of this group and is organizing the day, and I am grateful. It has been hard to be alone sometimes in this vigil for the trees - alone as they fell, alone in the devastation of landscape and habitat, the aftermath. Then I remember that I have never been truly alone, that Spirit has witnessed every falling fir, the crash of every maple in the valley coming down to earth. I have prayed my heart out, and I know those prayers have been heard, by the Spirits of the ones who are gone now, animal and plant, and by the ancestors and guardians of this land. It will be good to have human companions here as we drum and pray, as we plant some of the pine trees I was given on my 60th birthday, as we share a love of the land and all its inhabitants.
Judy came out one day with me this winter after the logging was over. She has been a true "woods witness" for decades, loving the land in many places, in many countries. I feel honored to bring more people here who share this love and commitment to ending clear cuts, to restoring forests and wildlife sanctuaries. I know each person coming keenly feels the losses any time a forest is leveled. Their willingness to come here, to help heal this land, my homeland, is deeply touching. Aho my friends.
Thursday, February 9, 2012
2/9 -
More writing and photos from a week ago.
This blue striped sentry stands watch over the clear cut. This was one of the trees saved from the devastation.
This one didn't survive the cutting.
I find bits of blue bark scattered among the branches, reminders of who was here and
where they have gone.
This is the cover of a card sent by a young friend of the family who knew nothing of the logging. She has known my love of trees for years, maybe this is the intuitive way we can all relate when we care deeply about the land, about each other. The card was perfect.
More writing from last week:
"Timber Management" it says on the sign that marks the start of the massacre. It begins with calling living trees "timber," as if their only purpose here was to serve as income crops. It ends with bare hillsides waiting for winter landslides, brown and gold salamanders smashed into the muddy tracks of men and machines who do not care who is killed, who lies buried under the wreckage left behind.
One day three small little birds chirped sporadically as they foraged into the blanket of branches now covering the ground. They used to sing from trees, flying from branch to branch. What has happened to their world?
Farther down the road, around the corner, an orange diamond sign warns of trucks entering the road - trucks, dozens and dozens of trucks and trees have been leaving for weeks. It is a warning beyond the roadway, a call for something deeper, a call to serve others who live on this land. The four-leggeds, the winged-ones, the ones who crawl above and below the ground. What if we cared for the land with their welfare foremost in our thoughts. What has happened to us, the guardians, that we value the money a forest can bring over the way we feel when we walk among their magnificence, sunlight shining through in God-rays?
Trampled ferns were the green of summer mornings, mossy branches inviting tender touch, softened lace pressed into skin, speaking of dew and rain and the nature of hiding spiders.
A whole ecosystem lies in the shambles of "Timber Management." We lie in pieces too, those who decide a forest is expendable and the ones who wield the chainsaws, the ones who come to sudden, violent ends, the ones who grieve and mourn the loss.
2/9 -
I spend hours down in the clear cut, sitting at the base of a storm-topped tree, in the midst of the ruins of a forest. "Come back to the trees" the Mother says, as I struggle to love them more than I hold anger at the losses, at the people who have done this. Healing will come from love, and I still treasure this land, fiercely.
What to do with the horror of what has happened here. Grief is palpable as mangled limbs and bark are left lying in the mud, half-burried in the giant tracks of machines and human indifference.
I walk down into the bare valley and come up to two huge old growth stumps, remembered well from walks down in the woods years ago, in search of the creek at the bottom of the valley, finding much more. I used to lay on their wide table-top trunks, 7 - 8' across, such presence still. Today their red insides crumble in my hands, their age exposed, a century of seasons going back into a patient earth who waits for life and time, seedlings sure to come with the grace of birds and scattered seeds.
I find a tiny hemlock halfway up the hillside. 3' tall and miraculously intact. I pray that this little one becomes part of a forest here again.
And later, back home at the great Grandfather tree, I pray again for healing here, for peace in my own sad heart...then in the middle of a prayer, in the middle of a day and the woods I vow to protect, an owl flies across in front of Him, silent, sure. Death medicine in Native American beliefs, I think she has come as a reminder that there is still life here - all of us flying, singing, crawling, running across the land that has endured for centuries.
I am relieved to see her. In the death of the trees, I am learning how to hold love above all else, I am learning to trust the resilience of the Mother. I smile and remember the army of us, the "Keepers of the Trees" in Ann Linnea's book, the friends I know who work to save our forests. I pray that we some day outnumber the loggers, that we convince them trees are more valuable standing, providing beauty and refuge for all, that there is a balance between we humans in our wooden homes, and the great old soul trees left for our grandchildren.
I will welcome the days when the new seedlings are planted, by the workers, by the grace of birds and the miracle of seeds, all of them the future, each of them exquisite.
I spend hours down in the clear cut, sitting at the base of a storm-topped tree, in the midst of the ruins of a forest. "Come back to the trees" the Mother says, as I struggle to love them more than I hold anger at the losses, at the people who have done this. Healing will come from love, and I still treasure this land, fiercely.
What to do with the horror of what has happened here. Grief is palpable as mangled limbs and bark are left lying in the mud, half-burried in the giant tracks of machines and human indifference.
I walk down into the bare valley and come up to two huge old growth stumps, remembered well from walks down in the woods years ago, in search of the creek at the bottom of the valley, finding much more. I used to lay on their wide table-top trunks, 7 - 8' across, such presence still. Today their red insides crumble in my hands, their age exposed, a century of seasons going back into a patient earth who waits for life and time, seedlings sure to come with the grace of birds and scattered seeds.
I find a tiny hemlock halfway up the hillside. 3' tall and miraculously intact. I pray that this little one becomes part of a forest here again.
And later, back home at the great Grandfather tree, I pray again for healing here, for peace in my own sad heart...then in the middle of a prayer, in the middle of a day and the woods I vow to protect, an owl flies across in front of Him, silent, sure. Death medicine in Native American beliefs, I think she has come as a reminder that there is still life here - all of us flying, singing, crawling, running across the land that has endured for centuries.
I am relieved to see her. In the death of the trees, I am learning how to hold love above all else, I am learning to trust the resilience of the Mother. I smile and remember the army of us, the "Keepers of the Trees" in Ann Linnea's book, the friends I know who work to save our forests. I pray that we some day outnumber the loggers, that we convince them trees are more valuable standing, providing beauty and refuge for all, that there is a balance between we humans in our wooden homes, and the great old soul trees left for our grandchildren.
I will welcome the days when the new seedlings are planted, by the workers, by the grace of birds and the miracle of seeds, all of them the future, each of them exquisite.
2/01 (cont.) -
I can see across the valley now, to the trees that were re-planted 10 years ago after another clear cut. It is a mono-culture that will be clear cut again in another 30 years, as if trees were rows of corn to be harvested, as if they held no other meaning for us than their monetary value.
The machines have left huge footprints....
...digging deep into dark brown loamy earth, made rich by layers of trees. Having technical difficulties, will try again later to finish this day of observations. |
The last time I walked down here the trees were down, waiting to be hauled uphill and off to the lumber mill in Molalla. The standing maples left beside their fallen family sing to them, as I do, arms raised in prayer, thanking them for their many years of beauty here on the land.
A couple days of snow silenced the machines for the moment, but no white blanket covers up what has happened here.
The hillside down below lies littered with the lives of hundreds of maples, scattered tall fir sentries hide in their midst. I watched them fall from this very place, and I sing once again in their passing, gratitude in every note, every word, every sound a prayer for the spirits who remain.
I came down the trail yesterday, feeling the deep green shelter of the trees on "my" land, preparing to see what is left where the trees of my neighbors have stood, the hollow, empty space of a vanished forest.
How does anyone call this "thinning?" |
This is no trail for roaming coyotes and deer. No cougars walk through open land like this. The natural habitat for animals, for all of us here, will never be the same again. |
Sunday, January 22, 2012
1/21 –
Sweet memory of trees. |
I raised my hand in
prayer as I drove home by the clear cut tonight, light shining through the
trees, the sillouettes of straggling survivors along the road, and the eery light
of clear cut land where a forest used to be.
I thought of my
neighbors, the people I have been trying to find compassion for, the ones I
trusted to steward the beautiful land of our homes, the people who destroyed
it.
The words “They have
lost their way” came to me in a song, my heart softened, and I can say that for
the first time in this month-long siege, I began to feel an empathy, a sense of
what must lie heavy on their hearts and minds, the sheer weight they carry from
the havoc they have wrought here.
I stood out on the
deck, facing the clear cut and the decimated path I used to walk and sing my
way down, unrecognizable now, a war zone. I
prayed once again for the spirits of the trees and animals taken, and, setting
my anger and deep, deep sadness aside, I prayed for my neighbors, freely, at
long last. I sensed their sorrow on some
level, and offered prayers for the ones who must live with this decision, the
wanton destruction of habitat and home.
I came inside and
began to listen to my voice mail messages.
The first voice was my neighbor’s, full of shock and remorse. We have not spoken since it began. “I feel like I have harmed something very
sacred, that I defiled it,” he said, and he has. He apologized for how “horrifying” it looks,
hoping for re-growth in the spring, deep regret filling every word, every
pause, as he struggled to convey his recognition of the devastation he has caused.
I will meet him
there tomorrow, where the trees once stood.
I will tell him the truth of my experience since the logging began, how
truly agonizing and heart wrenching this horror has been.
And I will listen
for a greater God, a guide, to bring two deeply saddened spirits into some accord,
some understanding of this nightmare and all its implications, some way to find
a resting place at the ending of the storm.
I have made horrible
choices in my life before and hurt the ones I loved. None of us are immune in this human
state. How interesting it is that he
called tonight, the night I began to find forgiveness, the night he came asking
for it.
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